The Gospel should be comprehensible

Many people who have spent enough time in a church have no problem regurgitating the latest systematic explanations of theology in magnificent detail.

I confess, the more I understand, the more I love hearing myself speak. But we have been given the knowledge of God to reach the un-knowledgable with the good news of Jesus Christ. The problem we face among a generation of unchurched Millennials, then, is coming across as pretentious, rather than genuinely concerned with them. By speaking our now infamous Christianese language, we alienate them with our complicated explanations, and indirectly communicate to the outsider that faith in God has no relevant connection to the life they live. Let’s be honest, the depressed teenage girl who got drunk, pregnant, and infected by some creep in one badly intentioned weekend at a dorm needs more from you than to show off your brilliant understanding of the metaphysical models of the incarnation function (or any other crazy topic). She needs to know how the Gospel intersects with the crap in her life now, and she needs it clearly expressed. After all, she probably won’t be taking notes.

Tim Keller pointed out,

If you don’t contextualize enough, no one’s life will be transformed because they won’t understand you. But if you contextualize too much, no one’s life will be transformed because you won’t be challenging their deepest assumptions and calling them to change. (HT: Tullian T, italics mine)

I was talking to a friend who was describing a series of conversations with a new believer. The friend was very knowledgable about theology, but we found a shared struggle in communicating the gospel to a new believer, due to complex explanations!

There’s something beautiful (and constructive) about conversing with someone who has never been churched.

Someone who has never known the baggage of nasty apologetics, silly theological debates, or spiritual abuse. The simplicity of their questions reminds you that the answer is, in fact, very simple. But we’re not always ready for those conversations, right?

We are ready for the convos we will have with atheists, agnostics, Calvinists, Arminians, Mormons, etc. For those, we prepare in en masse! But that why it’s a blessing to speak with non-believers who have never been around the Christian “scene.”

Even if you are the most seasoned veteran of theology, you may find yourself struggling to explain the purpose of the Old Testament, the meaning of animal sacrifice, the “why” behind the cross, and yet, while doing so in a way that an unbeliever, or a novice to the Christian faith will understand, without a prior knowledge of all the jargon you are familiar with. You may have to reach deeply to explain why the atonement matters for the college drop-out, the self-indulgent frat boy, and the promiscuous cheerleader.

You want to learn how to apply the gospel to fit the times you are in? You can start by talking to people outside your church.

Humble conversations with non-believers will strip you of your pride, keep the Gospel from our messy extras, and allow its power alone to transform!

We must begin thinking about how to communicate the gospel clearly and succinctly.

Recent studies have shown that our generation (Millennials) number about 80 million people. In our post-Christian culture, only 15% of these Millennials are Christians. That means there are 70 million Millennials in our country that do not know Jesus Christ, do not know what we’re talking about, and did not necessarily care. That makes our generation the largest mission field in the world, roughly equivalent to the entire population of Thailand.

And they are all on their way to hell.

Shall we start taking ourselves a little less seriously now?

About Lazo

Lazo is committed to spreading the worth of Jesus in Santa Barbara, California. He seeks to do this by dispersing communities of Christ-like, missional millennials back into cities. You may like these blog posts, "What God Thinks of Worship" or "Why I Banned College Lake Trip Dress Codes"

Posted on October 5, 2011, in Gospel, mission, Missional Millennials and tagged , , , , , . Bookmark the permalink. 7 Comments.

  1. “The friend was very knowledgable about theology, but we found a shared struggle in communicating the gospel to a new believer, due to complex explanations!”

    A great model for conversations would be Jesus… no complex explanations, He saw into their heart and spoke past their questions and into truth.

  2. I found that one of the most important things is knowing peoples stories before trying to spout off the gospel to them. Every nonbeliever has a story, and I’ve found they typically have a reason for not caring or not wanting to know the gospel. In my group of non-christian friends, I have one who use to be a pastor of a cult, one who is a rebellious pk, one who grew up Jewish, one who calls herself a unitarian universalist/Christian, one who is demonized and one who was raised by hypocritical and legalistic parents who decided to find his own way and follows more of a buddist lifestyle. Obviously the way I share the gospel with each of these people is going to be different. Its the same gospel i share of course, but if I don’t take the time to know them, I won’t be able to share the gospel with them in a way that speaks to their own hinderances to the gospel.

    • “I found that one of the most important things is knowing peoples stories before trying to spout off the gospel to them.”

      That is as profound as it is simple, and has been a constant theme in my heart for a while. Really really good.

  3. Mark McCormack

    Thanks for this post Chris. There really is no responsibility comparable to carrying the Gospel to a world full of skepticism. The privilege of communicating it effectively really does take great sensitivity in each case, just as Britney explained.

    People really are looking more at our actions before they will decide to take to heart what we say. Sometimes I wish certain people would learn to just keep their mouths shut until they get their actions under control through some stringent self-examination. Everything we do witnesses to something. I believe we earn our chance to proclaim the Good News of salvation when we show up, quietly work hard “with (our) hands”, praying for others (especially “enemies”) and then finally by being able to “speak the truth in love” about how Jesus really is the absolute answer to any and all of life’s temporary problems…even those that seem to endure for quite a while…and that (all to rare) love for enemies…that is a hugely important and powerful activity, though it may look like weakness to the world’s eyes. That’s the most authentic sign that we’ve changed and become like the real Messiah, not the world’s version, who would probably be such an alpha male that he’d have to dominate everyone, which is the opposite Christ’s example as a servant.

    Also, the way we carry our crosses really is a huge part of how we witness. I think it speaks volumes when we can do that quietly and without drawing attention to it. God will do that in His time. Meanwhile, the world looks on to see if there really is something to this savior that we follow, and if there is any sign of his character in us. Jesus was often telling people to keep certain things discrete, wasn’t he?

    I’d cite those chapter and verse if i thought it was really necessary…thanks again, Chris!

    Just in case it is: (1 Thessalonians 4:11, Ephesians. 4:15) :-)

  4. Someone once said, ‘People don’t care how much you know until they know how much you care’.

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