Faces of Jesus: the Shepherd
The #1 mobile activity is accessing maps and directions.
I believe it. You should see a typical drive in the car with my wife and me. I’m usually the one working a maps application–of which I have plenty versions from which to choose–while she, with her photographic mind, is calling out directions on the go. She remembers details, I prefer to have them organized in Evernote, and dictated to me by Siri. She tells you to turn as the intersection is upon you, I like to know where that turn is before I even leave the house. Don’t even get me started on climate control. She like the car to resemble a sauna; I like icicles to form on the dashboard. We are so different in our approaches to driving that it’s easy to forget one thing…
We both just want to know where we’re going.
In the second part of our series, Faces of Jesus, we encounter a promise for finding directions. But rather than getting a list of turns, street names, or miles, we get…a person.
Matthew 2:6 ~ “And you, Bethlehem, in the land of Judah, are by no means least among the leaders of Judah: because out of you will come a leader who will shepherd My people Israel” (HCSB).
Everything you need to know about this post (or finding direction in your own life) is encapsulated in the word shepherd.
What does a shepherd do anyway?
1. They direct sheep.
Perhaps a better word is, he leads them. Check out this descriptive story from Lois Tverberg’s blog,
Judith Fain is a Ph.D. candidate at the University of Durham. As part of her studies, she spends several months each year in Israel. One day while walking on a road near Bethlehem, Judith watched as three shepherds converged with their separate flocks of sheep. The three men hailed each other and then stopped to talk. While they were conversing, their sheep intermingled, melting into one big flock.
Wondering how the three shepherds would ever be able to identify their own sheep, Judith waited until the men were ready to say their goodbyes. She watched, fascinated, as each of the shepherds called out to his sheep. At the sound of their shepherd’s voice, like magic, the sheep separated again into three flocks. Apparently some things in Israel haven’t changed for thousands of years.
2. They were despised.
This is echoed in the words of Joseph, that “all shepherds are abhorrent to Egyptians” (Genesis 46:34). The Messiah comes as one of these, for “his rule is to be that of a shepherd. He will have no power but the power that comes from his love of the lost sheep of Israel” (Hauerwas, 39).
Jesus is the despised shepherd, who leads the lost sheep.
The verse in Matthew is a quotation of two passages in the Old Testament–the first half quotes Micah,
Micah 5:2 ~ Bethlehem Ephrathah, you are small among the clans of Judah; One will come from you to be ruler over Israel for Me. His origin is from antiquity, from eternity (HCSB).
The second half of Matthew’s verse quotes Samuel,
2 Samuel 5:2 ~Even while Saul was king over us, you were the one who led us out to battle and brought us back. The Lord also said to you, ‘You will shepherd My people Israel and be ruler over Israel (HCSB).
You may notice a couple things. One, Matthew’s wording isn’t an exact quotation. Two, Matthew used both Old Testament passages when maybe one would have sufficed.
When Matthew quotes Micah, he alters the wording ever so slightly in a couple places; I just want to focus on one of those places. Where Micah says, “you are small among the clans of Judah,” Matthew quotes him, saying, “you, Bethlehem, in the land of Judah, are by no means least among the leaders of Judah.” So it goes from you are small to you are by no means the least. Matthew is simply inserting his theology into this Old Testament prophesy, because, having witnessed (through the Apostles) to the resurrection of Jesus Christ, he knows Micah’s prophetic promise has been fulfilled. Bethlehem used to be small; it is now significant because it hosted the Ruler who’s “origin is…from eternity” (Mic 5:2).
R.T. France also observes that “the two Old Testament passages are closely related, 2 Sam 5:2 giving God’s original call to David, and Mic 5:2 taking up its language to describe the future roll of the coming Davidic king in fulfillment of his great ancestor’s achievements” (72).
At this point, let’s break from exegesis, and take in the sweeping power of the Psalmist’s poetry when he goes on about the Shepherd.
The Lord is my shepherd; there is nothing I lack. He lets me lie down in green pastures; He leads me beside quiet waters. He renews my life; He leads me along the right paths for His name’s sake (vv.1-3)
He lets us lie down in green pastures. Check out this four minute video I found on Lois Tverberg’s blog. Then join me in the next line…
Jesus is a ruler, but he’s also a shepherd. He leads by feeding us in green pastures, by directing us when we’re lost or out of food, by protecting us from wolves. This Savior (Messiah) came out of the lowly (Bethlehem) to be lowly (Shepherd). And he comes to a world of people who just want to know where they’re going. Many are so lost in the details of figuring out the directions, that their whole lives will be spent driving in circles.
If that’s you, stop the car.
You don’t need directions–you need a Shepherd.
R.T. France. The Gospel of Matthew. (NICNT; Grand Rapids, MI: Eerdmans, 2007)
Posted on December 9, 2013, in Christmas and tagged Advent, chief shepherd, Christmas, faces of Christ, faces of Jesus, Gospel of Matthew, Jesus, Matthew, shepherd, shepherds, shepherds in Bible times, shepherds in Biblical times, shepherds in the new testament, xmas. Bookmark the permalink. 1 Comment.