We’re celebrating Advent at our church. and decided on calling the series “The Arrival.” When Christ arrives, He brings with Him the hope, love, joy, and peace characteristic of the Kingdom.
This is the first sermon of the series; it’s about hope arriving with Christ to his people, freeing them from despair. I pray it bless you on your own Advent!
As we mourn this moment, we do so with a hope that a Kingdom is arriving—a Kingdom that will right all wrongs, and turn all our sorrows into dancing. Until then, we look for ways to help others grieve with a hope beyond themselves.
You can find the full post here. Read it. Weep for brothers and sisters you’ve never met. Be unified with them in prayer. Maranatha.
“Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort; who comforteth us in all our affliction, that we may be able to comfort them that are in any affliction, through the comfort wherewith we ourselves are comforted of God.” (2 Corinthians 1:3-4, ASV)
We will memorize and recite Matthew 28:1-7a (HCSB) as a church over the Santa Barbara coastlands on Easter morning! But we will start by working on it in bite-size chunks, starting this week with the first verse…
After the Sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to view the tomb (Matt. 28:1).
If you’ve never memorized a large passage of Scripture, this is a great time to give it a shot, even if you are not part of this particular congregation. It may seem daunting, but I am about to show you how it can be done, and once you tackle a large passage, you will surely want to memorize more. The experience of retaining Scripture to dwell on in the heart brings with it eternal blessings to which no other spiritual discipline can compare. I wrote about some of these blessings here.
An immersion in Scripture (repetition) coupled with constant practice (review) is extremely effective in getting the word of Christ to dwell within you richly (Col. 3:16). And even if you do not feel like you’ve got a great memory, you can still do this. In fact, I implore you to try.
After a week, you’ll have deeply memorized a short text of Scripture. Now you’re probably wondering what happens when we start adding more verses. Well, more on that next week!
Luke 24:13-25 (HCSB)…
Now that same day two of them were on their way to a village called Emmaus, which was about seven miles from Jerusalem. 14 Together they were discussing everything that had taken place. 15 And while they were discussing and arguing, Jesus Himself came near and began to walk along with them. 16 But they were prevented from recognizing Him. 17 Then He asked them, “What is this dispute that you’re having with each other as you are walking?” And they stopped walking and looked discouraged. 18 The one named Cleopas answered Him, “Are You the only visitor in Jerusalem who doesn’t know the things that happened there in these days?”19 “What things?” He asked them.So they said to Him, “The things concerning Jesus the Nazarene, who was a Prophet powerful in action and speech before God and all the people, 20 and how our chief priests and leaders handed Him over to be sentenced to death, and they crucified Him. 21 But we were hoping that He was the One who was about to redeem Israel. Besides all this, it’s the third day since these things happened. 22 Moreover, some women from our group astounded us. They arrived early at the tomb, 23 and when they didn’t find His body, they came and reported that they had seen a vision of angels who said He was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but they didn’t see Him.”
My commentary: The story starts with a group of discombobulated disciples, still trying to put the pieces together after Rome crucified their Messiah. In an ironic twist, they end up griping about their “failed Messiah” to the risen Messiah Himself, even dumbing down some of the first eyewitness reports of the resurrection (I’m trying to imagine Jesus’ facial expression).
He said to them, “How unwise and slow you are to believe in your hearts all that the prophets have spoken! 26 Didn’t the Messiah have to suffer these things and enter into His glory?” 27 Then beginning with Moses and all the Prophets, He interpreted for them the things concerning Himself in all the Scriptures.
My commentary: Jesus rebukes them for being ignorant to centuries of Scripture that foretold all that would happen. But the great part is in verse 27, when Jesus gives the disciples a Bible study through the entire Old Testament! A Jesus-led Bible study? Yes, please! (I would love to be a fly on that wall). But I want you to notice this key phrase: the things concerning Himself in all the Scriptures. This is our lens for reading the Law and the Gospel in the Old and New Testaments. The Bible is more than just a bunch of disconnected clippings of life in the Ancient Near East, or proverbial moral statements. It is an intricate narrative that points to one hero alone…
But what exactly is the point? Some would say the point of Scripture is to be more like Jesus. Others would say the point is to pay closer attention to his teachings–while others would emphasize his actions. What do you think Jesus said to His disciples concerning the Old Testament Scriptures? He taught them that the Old Testament in its entirety pointed to His redemptive death and subsequent resurrection. The underlying question in the heart of the Torah is, “Didn’t the Messiah have to suffer these things and enter into His glory?” (v.26).
But how should this inform our reading of the Scriptures? Surely not every obscure passage is about the cross, right? Should I read Obadiah or Philemon as though every verse and passage was a reference to the cross of Jesus? Well, no, not exactly. But yes! Here’s what I mean…individual verses deal with a scattered variety of topics, but you must see them through the narrative of Scripture–the full story–as one that is about Jesus redeeming the world through his gruesome death. Even if a verse does not directly make reference to the cross, the framework surrounding the verse is looking forward to (or looking back to) the finished work of Jesus. THIS is what Jesus is telling His disciples. But even after what must have been the most mind-blowing Bible-study ever given, these men are still not receptive of the message–proving even further that the Holy Spirit must open our hearts to understand God’s Word–but let’s finish the story…
They came near the village where they were going, and He gave the impression that He was going farther. 29 But they urged Him: “Stay with us, because it’s almost evening, and now the day is almost over.” So He went in to stay with them. 30 It was as He reclined at the table with them that He took the bread, blessed and broke it, and gave it to them. 31 Then their eyes were opened, and they recognized Him, but He disappeared from their sight. 32 So they said to each other, “Weren’t our hearts ablaze within us while He was talking with us on the road and explaining the Scriptures to us?”
Wow. Just wow. At the moment that Christ gives out the sacraments, the Holy Spirit opens their eyes to recognize Jesus, not only physically, but as presented rightly in the Scriptures. Specifically, it says that their hearts were “ablaze” leading up to the full recognition of Jesus. This is profound. Yes, we need to do the hard work of studying and exegesis when reading the Bible, but we also need the Holy Spirit to open our eyes to see the glory of Christ, or it will be nothing more than literature for us–or, even worse, a set of moral teachings–instead of broadcasting the treasuries of Christ.
This is also attested powerfully by the Apostle Peter, as he explains to a group of second generation Christians the times he has personally seen the Lord. But then he pulls an unexpected move: he tells them they are better off because they have the Scriptures.
“So we have the prophetic word strongly confirmed. You will do well to pay attention to it, as to a lamp shining in a dismal place, until the day dawns and the morning star rises in your hearts. First of all, you should know this: No prophecy of Scripture comes from one’s own interpretation, because no prophecy ever came by the will of man; instead, men spoke from God as they were moved by the Holy Spirit” (2 Peter 1:19-21, HCSB).
Based on all of this, I suggest that while you are prayerfully reading the Scriptures, the Holy Spirit might be already working in your hearts (setting it “ablaze”), even when you are struggling to understand, and that you must tenaciously continue until “the day dawns and the morning star [Christ] rises in your hearts.”
The cross is the blazing fire at which the flame of our love is kindled, but we have to get near enough to it for its sparks to fall on us. – John Stott
Our church is going through the Bible in a year starting in January. I don’t use exclamation points in my writing often, but last night at Adorn (college/young adults), I asked if anyone was going through the 1 Year Bible reading, and a couple hundred people responded! Gahhh, I can’t wait!!
There is something riveting about reading Scripture in community. I think Paul had this in mind when he exhorts to “Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another” (Col. 3:16). I can gladly imagine so many of us digging into the Word of God, mining the depth of his thoughts, and retrieving treasure beyond comparison to speak about to one another.
Of course, the Bible is a big book, and there are some difficult areas to navigate. I say this, because if you are unaware of how or what to navigate, this journey can quickly grow tedious. We will have to keep consistent, frequent conversation with one another about the readings, including questions, dialog, insights, prophetic, etc. I want to extend the invitation to read through Scripture to any of you who do not attend Adorn, to be bound together with us by the Word of Christ instead of proximity.
Let’s start the conversation now, shall we? Below is a short outline of the Bible, Old Testament first, followed by the New Testament. These are compartments of Scripture that will help us to digest the whole…
When you see these soaring themes, what comes to mind? What do you think about? What do you struggle with? What are you excited about? What are you most looking forward to? What are you most apprehensive of? What do think about all of this? Are you excited? Just talk! I want to talk to people about the Word of God!
There are bad things that come in life, and there are good. This is one of the good things. Let’s soak it up together, and in it, encounter Jesus.
This is our story.
We’ve discovered that our beliefs about ourself have a profound influence on how and what we worship. The power of the gospel can widen our capacity to worship God with relative ease, since the gospel—with its outlandish teachings of an alien validation wrought in Jesus—manhandles what we end up thinking about ourselves.
We exchange our identities for Christ’s. This is why I spent the first year of Adorn focusing on one section of our vision: Jesus must be our highest joy. It occurred to me that there was no real output (mission) in our first year of gathering, and I often fought with the pressure to create programs, outreach, and missional opportunities for this rambunctious group of millennials. But the God and time would prove my stress unfounded. After a year, a culture had developed where people’s identities were being transformed into the image of Jesus, and the outflow that resulted from inward change would yield far more motivation and opportunity than any program I could contrive or manufacture. Without warning, we had a gathering of young people who were ready to change the world, yet firmly grounded in the unchanging identity of Jesus. It wasn’t “callings” that I was supposed to dish out, but rather, a clear, direct route to the person and work of the mighty Son of God.
If we do not shape our identity around Jesus, we will quickly default, wrapping our individuality around what we can carry out because we are a generation that is driven to make a difference in the world.
Consider these two scenarios…
In the first scene, your passion determines your identity; in the following scene, your identity determines your passion. Since our identity forms our worship, we must be exceedingly careful not to develop our identity (who we are) around our calling (what we do). These things must stay separate! An identity formed in Christ will create the motivation to succeed, without the fear of failure. But an identity formed by calling will relegate worship from God’s performance to ours, and will set us up for heartache when we fail miserably to match his impossible standards in every way. This generation must understand that our primary goal in this season of life is not in figuring out what we are supposed to do, but who we are supposed to be.