I remember facing an uncomfortable tension many years back while studying pre-calculus (math is not my forte). Everything discussed in the class was absolutely foreign to me–from the symbols being used to the professor himself, who danced around the chalkboard as if these complex formulas were poetry to his heart. I, however, work better with words, not numbers! The tension was between not understanding the subject and the nagging feeling that it was important to learn. So there I sat, wrestling with concepts I couldn’t grasp, hoping they would eventually sink in. But they never did. So I relegated most forms of math to the back of my brain, assuming that if I’m ever required to use derivatives, referring to the calculator on my iPhone will suffice. As it turns out, I’ve discovered that life is full of equations that bewilder my smart-phone.
So, what does this have to do with a review of a book on God?
What I just described is how many deal with the doctrine of the Trinity, Christianity’s basic belief in a God who exists in three persons. We sense that it’s an important doctrine to believe, but we may not necessarily know why we believe it, or why it matters. So as I did with pre-calculus, we put the doctrine of the Trinity on the shelf where it won’t bother us, but can be easily accessible in case an angel of the Lord drops in to give us a theological pop-quiz.
But there is good news!
Michael Reeves writes Delighting in the Trinity: An Introduction to the Christian Faith to confirm that our intuition is at least half correct. It is an important doctrine, for “what makes Christianity absolutely distinct is the identity of our God” (15). But it can also be thoroughly enjoyed. In fact, Reeves will make his case that the doctrine of the Trinity is worth pulling off the dusty shelf to gaze at for a while.
The first two sections are worth the price of the book alone.
In the introduction, Reeves explains that the essence of the Trinity is the source of everything Christian you will ever experience, declaring that “what we assume would be a dull or peculiar irrelevance turns out to be the source of all that is good in Christianity. Neither a problem nor a technicality, the triune being of God is the vital oxygen of Christian life and joy” (18). And it’s this hope that Reeves uncoils through the rest of the book.
Having a knowledgable professor (King’s College) write on a weighty topic with a young audience in mind seems to give the book a pleasant feel. Reeves keeps the jargon at a distance, choosing to wrestle only with concepts that satiate the average reader’s appetite for who God is. His writing style is sprinkled with a charming vernacular not ordinarily found in a subject of this girth. For example, he refers to the doctrine of the Trinity as a “perplexing dish” (12), a “vital oxygen” (18), and “delicious” (96). One of my favorite aspects of this book is that Reeves wrestles with your affections, as well as your intellect.
But don’t think this book is only for the young believer. Though Delighting in the Trinity is winsome, it is imbued with a robust theology spanning a panoramic view of church history, ranging everywhere from the Athanasian creed to Martin Luther, from ecclesiastical developments, to vignettes of past saints.
Chapter one is a beautifully crafted doxology. If Reeves desires to persuade you in the introduction, his main intent in this chapter is to thrill you. He moves you past the necessity of believing in the Trinity to wondering how your communion with God ever got along without such a potent view! Interacting with God the Father and God the Son, he tackles the themes of life they affect, from childhood issues and broken relationships to our longing for something more.
The rest of the book is filled with the personal interactions between each Trinitarian Person, where Reeves devotes one chapter to each. This is followed by a treatment of inevitable misunderstandings that are typical when talking about God, such as the reason for evil, and whether God is just in displaying his wrath. Throughout his writing, Reeves never assumes the reader will capitulate to his viewpoints, but carefully navigates his convictions using clever analogies, conditional statements, and sound logic, all of which is done with tremendous compassion.
The book concludes as succinctly as it began, with an intellectually honest appeal to consider the object of your worship. If you are a Christ-follower, or are thinking about becoming one, this is a fine introduction to Christianity’s most enduring tenet: “So the Father is God, the Son is God, and the Holy Spirit is God; and yet they are not three God’s, but one God.” (Athanasian Creed, 15-16)
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