There’s a fairy tale of Irish folklore on how leprechauns would hide their treasure in a pot of gold at the end of a rainbow. The problem was that the closer you got to the end of the rainbow, the farther it went from you. In other words, you’re chasing something illusive.
The Christian version of the disappearing pot of gold is “accountability.”
Many of us want accountability, and rightfully so—we go to mid-week gatherings, we sign up for redemptive groups, we meet other Christians for coffee, we ask pastors for wisdom, we set up counseling appointments, and these are often with great effect—but not everyone who does this is as vulnerable, humble, and teachable as they need to be. So instead of “accountability” what we end up with is victimization. Instead of surrounding ourselves with people who can check our blind spots, we surround ourselves with people to blame. Accountability is illusive, not because there aren’t people willing to bear our burdens, but because we sometimes expect those people to do for us what we are too prideful to do ourselves: repent of our sin.
When this happens,”accountability” is nothing more than a cheap buzzword that we think will save us if we say it repeatedly. “Accountability,” “Keep me accountable,” “Who are you accountable to, bro?” “She’s been keeping me accountable.”
Accountable how, exactly?
Think about this. If you struggle with lust, you can probably entertain those lusts, even act them out, in secret for many years—perhaps for the rest of your life—without anyone finding out. What good is having a hundred accountability partners if you are better at hiding your sin than they are at keeping you accountable? I think we give other Christians too much credit in this regard: we think that others will check us on all the sin issues of our heart, and yet we are masterful at hiding such things! The only way our friends can really know how we struggle, and thereby work to restore us, is when we are brutally honest with the right people. But some in the church feel as if “accountability” will do all the work for them, kind of like a butler who launders their clothing while they are asleep. Yet they wake up to find their dirty clothes strewn across the living room floor because they don’t really have a butler, and they don’t know how to operate the washing machine by themselves. The problem with Christian accountability is not accountability, per se, it is the Christian who is not really willing to humble themselves, submit to others, and face the fact that they are worse than they think. We all are.
Instead of throwing around magic buzzwords, the Bible calls us to open our lives to fellow Christian’s who we trust and can speak into our lives. And it’s not enough to ask people to “keep us accountable”—we must also listen and heed the righteous judgment of others, while being honest with our shortcomings, sinful habits, and idolatry. This is true accountability. It’s a two-way street where all our crap is on the table, and brothers/sisters can gently show the blind spots in our lives. It is also a God-ordained means of sanctification, whereby God uses the community around you to conform you into His likeness.
“Therefore, confess your sins to one another and pray for one another, so that you may be healed. The urgent request of a righteous person is very powerful in its effect.” James 5:16 (HCSB)
Accountability involves honesty, humility, teachability. Without these, we’re just chasing rainbows.
Pope Francis: “That is why the center of our faith isn’t just a book, but a history of Salvation, and above all, it’s about a person: Jesus Christ, the Word of God made flesh.” (HT: http://goo.gl/UXyb8)
Martin Luther: “Unless I am convinced by the testimony from scripture or by evident reason—for I confide neither in the Pope nor in a Council alone, since it is certain they have often erred and contradicted themselves—I am held fast by the scriptures adduced by me, and my conscience is held captive by God’s Word, and I neither can nor will revoke anything, seeing it is not safe or right to act against conscience. God help me. Amen.“ (HT: http://goo.gl/JqSOu)
Pope Francis: “The interpretation of Sacred Scriptures cannot be just an individual academic effort, but must always be compared to, inserted within, and authenticated by the living tradition of the Church.” (HT: http://goo.gl/UXyb8)
William Tyndale: I defy the pope and his laws! If God spares my life, in a few years a plow boy shall know more of the Scriptures than you do. (HT: http://goo.gl/RjAvU)
This quote is what we should pray for in the aftermath of the Kermit Gosnell trial.
My wife Sheryl and me. We were in the kitchen last night, preparing dinner, when we saw a short report of this story on the countertop TV. Both lifelong “pro-choice” people, after watching only seconds, we embarked in an immediate discussion of whether it was time to reconsider that view. (Didn’t human life really begin at the moment of conception? What other time?) Neither of us was comfortable as a “pro-choice” advocate in the face of these horrifying revelations. How could we be?
My close friend is a pastor of a church in Boston. He wrote a short blog about the recent tragedy at the Boston Marathon.
As we mourn this moment, we do so with a hope that a Kingdom is arriving—a Kingdom that will right all wrongs, and turn all our sorrows into dancing. Until then, we look for ways to help others grieve with a hope beyond themselves.
You can find the full post here. Read it. Weep for brothers and sisters you’ve never met. Be unified with them in prayer. Maranatha.
“Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort; who comforteth us in all our affliction, that we may be able to comfort them that are in any affliction, through the comfort wherewith we ourselves are comforted of God.” (2 Corinthians 1:3-4, ASV)